Rent Control Paradox No 1

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An outline of a strategy to address the commodified housing market. The idea originated from a thought experiment in 2018.

One of the first paradoxical issues surrounding Rent Control (RC) is the difficulty of implementing it, particularly because it would negatively impact the wealthy establishment the most. This often leads to a refusal to even consider the proposal.

This post is a response to a question I didn’t have time to address at the end of a presentation. I discussed the fundamental aspects of the current housing model and explained why unregulated private purchases and rents have become entirely market-driven due to the finalization of the mortgage debt market and the commodification of the living spaces we call home.

The question is an obvious first hurdle to even thinking about an introduction of private RC,

Slightly paraphrased question from my classmate Mark;


“How are you going to get an acceptance from small private landlords let alone institutions”?

My response stems from ideas I’ve been developing for a few years, inspired by a theoretical Beveridge 2.0 report. This includes addressing the “five giants” of a 21st-century neoliberal society in the UK.
It’s very broad, but the main point is how you convince people that the stick of RC will benefit the nervous middle (50-90 percentile) and suspicious asset wealth (top 10%).

Addressing bias

According to behavioural economist Daniel Kahneman, we tend to exhibit a stronger bias toward loss—known as “loss aversion”—than toward gain. This bias significantly influences our decision-making. Initially, it may seem beneficial to be overly cautious, as common sense suggests that careful consideration of financial decisions is wise. However, this tendency can lead to poor judgment in certain situations, as illustrated by gamblers who obsessively chase after their initial losses while ignoring the more rational option of accepting a loss and walking away (Kahneman, 2011). In contrast, an AI algorithm would evaluate the odds and would likely accept the initial loss if it determined that doing so was the best course of action for maximizing long-term gains. Humans, on the other hand, often struggle with this due to the emotional weight of the initial loss, often reacting with the fast thinking, emotion-led reactionary part of our decision-making dual apparatus ( the other being the slow rational side).

So, with this in mind, to counter the loss, we need a greater gain. Thus, in this report, I figured four carrots to the one stick. This is so important to creating societal jewels (i.e., the NHS) that can be justified to the majority over the small minority of self-seeking short-termists ( and we will see in the paper that all benefit long-term, again, the NHS).

Though it should be stated that any welfare fiscal spending cannot show a direct profit by its very nature, it’s once, twice, thrice removed. The measurement of GDP growth is only seen as a fiscal measurement of ‘production’ ( highlighted as the definition of production has been constantly manipulated; for example, only recently has rentier landlordism been included as a product, even though its extraction, nothing is actually created). The separation of generations cared for, educated from birth to grave, kept healthy, has food, shelter, warmth and no fear of retirement to concentrate on producing measurable wealth during the hours of productive employment.

Not all can be commodified for direct profit, but what can be produced unhindered by welfare concerns will be measurably more efficient in final output. A sick hungry workforce is absent in mind and body.



Gone to the dogs?

(Note many thanks for the images from Mick Lemmerman’s blog; The Isle of dogs – past life, past lives)

Two examples of people movement on the Isle of Dogs;
Sideways and Vertical.

When putting together a presentation concerning a brief history of the Isle of Dogs in the Eastend of London, I stumbled on a 2nd less well known influx during the 1960’s, also promoted by a centralised organisation, but far more inclusive than the later corporate organisation foisted upon the community in 1981, namely The London Docklands Development Corporation (LDDC).


The former was the London County Council (LCC) (later to become the GLC) which derived from the post war housing consensus and in particular the 1947 housing act.

So as with all things, looking a little more deeply into the policy of a pre LDDC government select committee, comments within the paper questioning the new law to be presented to parliament. As with many acts of parliament is has to go through various cross parliamentary committees to scrutinise a controversial bill. This bill was no exception born out a new ideology of Free Market Neoliberal Capitalism as promoted by the Thatcher Government of 1979, from the theories of Friedrich Hayek and Milton Friedman (and the rest of what was known as the ‘Austrian School’).


This was the first real opportunity to enact the low regulation ring fenced policy centrally governed via unelected quangos on a large scale”.


To say this was a 180 degree shift from the previous economic and social ideology would be no exaggeration. This is born out in the two shifts in the islands population, the first in the 1960’s which I will call a horizontal shift of people, so not strictly Gentrification in the Ruth Glass terminology of the 1960’s and the present day, and a 2nd more seemingly effective solution in the context of monetary value to the area, but not necessarily for the original local population.

Both influxes have problems.

Early 1980’s

We Need Information, You are No 6

I am very aware that where money comes from is very complex, controversial ( some say for reasons of keeping the public ignorant) and has been argued about for at least 5000 years (anthropologist David Graeber: Debt; A 5000 Year History). The modern banking system has evolved quite rapidly over the past 300 years, changing as each idea fails or causes a boom bust cycle, which again is what unfettered capitalism does ( yep, Marx, Keynes observation) it’s almost as if capitalism if unregulated kills, but if controlled can bring life, and the ‘love’ (or the status it can bring) of money is the root of all evil, or certainly brings out that inner demon of greed we all have lurking within us.

The ultimate result is slum tenancies, built as a minimum for the procreation, briefest of rest and subsistence of working labour”

Slum Living